What Is Wicca?
The Craft is accepting, generous, and loving. It’s gentle, unobtrusive, and supportive. It’s an ethical way of life that, once embraced, brings immeasurable joy and wonder to everyday living.
Who are the Wiccans and Witches of Today?
Witchcraft is not merely legendary; it was, and is, real. It is not extinct; it is alive and prospering. Since the last laws against Witchcraft were repealed (as recently as the 1950s), Witches have been able to come out into the open and show themselves for what they are.
And what are they? They are intelligent, community-conscious, thoughtful men and women of TODAY. Witchcraft is not a step backwards; a retreat into a more superstition-filled time. Far from it. It is a step FORWARD.
Witchcraft is a religion far more relevant to the times than the vast majority of the established churches. It is the acceptance of personal and social responsibility. It is acknowledgement of a holistic universe and a means towards a raising of consciousness. Equal rights; feminism; ecology; attunement; brotherly/sisterly love; planetary care–these are all part and parcel of Wicca/Witchcraft, the old yet new religion.
Wicca, the religion of the “Witches,” has long been shrouded in secrecy. Anyone interested in learning “The Craft” had to content themselves with hints from books and articles. The Wiccans wouldn’t say much, save that they weren’t looking for new members.
Growing numbers today are dissatisfied with traditional religious structures. Many are searching for a personally-involving religion, one which celebrates both physical and spiritual realities, in which attunement with deity is coupled with the practice of magic.
Wicca is just such a religion, centering around reverence for nature as seen in the Goddess and the God. Its spiritual roots in antiquity, acceptance of magic and mysterious nature make it particularly appealing.
Since we have arrived at a point in time where one mishap could end our planet as we know it, there has never been a time when Wicca as a nature-reverencing religion has had more to offer.
WICCA (sometimes called Wicce, The Craft, or The Old Religion by its practitioners) is an ancient religion of love for life and nature; a personal, celebratory religion in which there must be balance in all things. We are Pagan, celebrate the Goddess and the God, and are joyous creatures. Blessed is the Pagan that walks with their head bathed in sunlight, shoulders among the clouds, feet treading the moonlight, heart warmed by nature. Blessed is the Pagan that casts the magic Circle in the name of the Goddess, for their magic shall always be blessed. Blessed is the Pagan that preaches not, hates not, doubts not. The Pagan heart is full of joy, love and magic. The Lady and the Lord watch over Their Priest/ess with perfect Love, perfect Trust, and is honored that such a creature would praise them. Blessed is the Pagan that walks the Wiccan Path.
In prehistoric times, people respected the great forces of Nature and celebrated the cycles of the seasons and the moon. They saw divinity in the sun and moon, in the Earth Herself, and in all life. The creative energies of the universe were personified: feminine and masculine principles became Goddesses and Gods. These were not semi-abstract, superhuman figures set apart from Nature: they were embodied in earth and sky, women and men, and even plants and animals.
This viewpoint is still central to present-day Wicca. To most Wiccans, everything in Nature — and all Goddesses and Gods — is true aspects of Deity. The aspects most often celebrated in the Craft, however, are the Triple Goddess of the Moon (Who is Maiden, Mother, and Crone) and the Horned God of the wilds. These have many names in various cultures.
Wicca had its organized beginnings in Paleolithic times, co-existed with other Pagan (“country”) religions in Europe, and had a profound influence on early Christianity. But in the medieval period, tremendous persecution was directed against the Nature religions by the Roman Church. Over a span of 300 years, millions of men and women and many children were hanged, drowned or burned as accused “Witches.” The Church indicted them for black magic and Satan worship, though in fact these were never a part of the Old Religion.
The Wiccan faith went underground, to be practiced in small, secret groups called “covens.” For the most part, it stayed hidden until very recent times. Now scholars such as Margaret Murray and Gerald Gardner have shed some light on the origins of the Craft, and new attitudes of religious freedom have allowed covens in some areas to risk becoming more open.
How do Wiccan folk practice their faith today? There is no central authority or doctrine, and individual covens vary a great deal. But most meet to celebrate on nights of the Full Moon, and at eight great festivals or Sabbats throughout the year.
Though some practice alone or with only their families, many Wiccans are organized into covens of three to thirteen members. Some are led by a High Priestess or Priest, many by a Priestess/Priest team; others rotate or share leadership. Some covens are highly structured and hierarchical, while others may be informal and egalitarian. Often extensive training is required before initiation, and coven membership is considered an important commitment.
There are many branches or “traditions” of Wicca in the United States and elsewhere, such as the Gardnerian, Alexandrian, Welsh Traditional, Dianic, Faery, Seax-Wica and others. All adhere to a code of ethics. None engage in the disreputable practices of some modern “cults,” such as isolating and brainwashing impressionable, lonely young people. Genuine Wiccans welcome sisters and brothers, but not disciples, followers or victims.
Coven meetings include ritual, celebration and magic. Wiccan magic is not at all like the instant “special effects” of cartoon shows or fantasy novels, nor medieval demonology; it operates in harmony with natural laws and is usually less spectacular — though effective. Various techniques are used to heal people and animals, seek guidance, or improve members’ lives in specific ways. Positive goals are sought: cursing and “evil spells” are repugnant to practitioners of the Old Religion.
Wiccans tend to be strong supporters of environmental protection, equal rights, global, peace and religious freedom, and sometimes magic is used toward such goals.
Wiccan beliefs do not include such Judeo-Christian concepts as original sin, vicarious atonement, divine judgment or bodily resurrection. Craft folk believe in a beneficent universe, the laws of karma and reincarnation, and divinity inherent in every human being and all of Nature. Yet laughter and pleasure are part of their spiritual tradition, and they enjoy singing, dancing, feasting, and love.
Wiccans tend to be individualists, and have no central holy book, prophet, or church authority. They draw inspiration and insight from science, and personal experience. Each practitioner keeps a personal book or journal in which s/he records magical “recipes,” dreams, invocations, songs, poetry and so on.
To most of the Craft, every religion has its own valuable perspective on the nature of Deity and humanity’s relationship to it: there is no One True Faith. Rather, religious diversity is necessary in a world of diverse societies and individuals. Because of this belief, Wiccan groups do not actively recruit or proselytize: there is an assumption that people who can benefit from the Wiccan way will “find their way home” when the time is right. Despite the lack of evangelist zeal, many covens are quite willing to talk with interested people, and even make efforts to inform their communities about the beliefs and practices of Wicca.